Second Angel’s Message - Another Angel

Fabulous History of the 1800s

The first angel’s flight “in the midst of heaven,” the “loud voice” with which the warning is given, and its proclamation to all “that dwell on the earth,” - “to every nation kindred, and tongue, and people,” give evidence of the speed and world-wide extend of the movement that gives this message. The second angel comes down from heaven to unite with the first angel: “And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.” Revelation 14:8. The second angel follows, meaning, accompanies the first angel to extend and to amplify the message of the judgment hour. From the understanding of the first angel’s message, we are able to determine the time in history when these messages were first proclaimed. While the first angel announces the judgment hour that it is come, we have seen from the prophecy in the book of Daniel, when this judgment was to commence.

Daniel was told to “shut up the words, and seal the book, even to the time of the end,” for at the time of the end, “many shall run to and fro, and knowledge shall be increased.” Daniel 12:4. Not the whole book of Daniel was sealed, but only a part of it, especially that portion that deals with the 2300 day prophecy and the judgment hour. It is worth noting that prior to 1798, or “time of the end”, many of the reformers new and understood the prophecies of this book, but none of them proclaimed the message of the judgment hour, the second advent of Christ or the 2300 day prophecy. Thus we are to look beyond 1798, the time after the papacy had reigned for 1260 years and received a deadly wound, as both Daniel and John prophesied. This as we learned under the first message, was the event that would precede the judgment.

So we find in history, that the proclamation of the first angels’ message led to a great religious awakening around the world. Since 1798, knowledge of the prophecies has been increasing, and many around that time proclaimed the solemn message of the judgment near. Many associated the judgment with the second coming of Christ.

“Like the great Reformation of the sixteenth century, the advent movement appeared in different countries of Christendom at the same time. In both Europe and America men of faith and prayer were led to the study of the prophecies, and, tracing down the inspired record, they saw convincing evidence that the end of all things was at hand. In different lands there were isolated bodies of Christians who, solely by the study of the Scriptures, arrived at the belief that the Saviour's advent was near.”

 “In 1821, three years after Miller had arrived at his exposition of the prophecies pointing to the time of the judgment, Dr. Joseph Wolff, "the missionary to the world," began to proclaim the Lord's soon coming. During the twenty-four years from 1821 to 1845, Wolff traveled extensively: in Africa, visiting Egypt and Abyssinia; in Asia, traversing Palestine, Syria, Persia, Bokhara, and India. He also visited the United States, on the journey thither preaching on the island of Saint Helena. He arrived in New York in August, 1837; and, after speaking in that city, he preached in Philadelphia and Baltimore, and finally proceeded to Washington.”

“And in 1842 Robert Winter, an Englishman by birth, who had received the advent faith in America, returned to his native country to herald the coming of the Lord. Many united with him in the work, and the message of the judgment was proclaimed in various parts of England. In South America, in the midst of barbarism and priest-craft, Lacunza, a Spaniard and a Jesuit, found his way to the Scriptures and thus received the truth of Christ's speedy return. Impelled to give the warning, yet desiring to escape the censures of Rome, he published his views under the assumed name of "Rabbi Ben-Ezra," representing himself as a converted Jew. Lacunza lived in the eighteenth century, but it was about 1825 that his book, having found its way to London, was translated into the English language. Its publication served to deepen the interest already awakening in England in the subject of the second advent. “

“In Germany the doctrine had been taught in the eighteenth century by Bengel, a minister in the Lutheran Church and a celebrated Biblical scholar and critic. The light shone also in France and Switzerland. At Geneva where Farel and Calvin had spread the truth of the Reformation, Gaussen preached the message of the second advent. While a student at school, Gaussen had encountered that spirit of rationalism which pervaded all Europe during the latter part of the eighteenth and the opening of the nineteenth century; and when he entered the ministry he was not only ignorant of true faith, but inclined to skepticism. In his youth he had become interested in the study of prophecy. After reading Rollin's Ancient History, his attention was called to the second chapter of Daniel, and he was struck with the wonderful exactness with which the prophecy had been fulfilled, as seen in the historian's record.”

“In Scandinavia also the advent message was proclaimed, and a widespread interest was kindled. Many were roused from their careless security to confess and forsake their sins, and seek pardon in the name of Christ. But the clergy of the state church opposed the movement, and through their influence some who preached the message were thrown into prison. In many places where the preachers of the Lord's soon coming were thus silenced, God was pleased to send the message, in a miraculous manner, through little children. As they were under age, the law of the state could not restrain them, and they were permitted to speak unmolested.”

“Some of them were not more than six or eight years of age; and while their lives testified that they loved the Saviour, and were trying to live in obedience to God's holy requirements, they ordinarily manifested only the intelligence and ability usually seen in children of that age. When standing before the people, however, it was evident that they were moved by an influence beyond their own natural gifts. Tone and manner changed, and with solemn power they gave the warning of the judgment, employing the very words of Scripture: "Fear God, and give glory to Him; for the hour of His judgment is come." They reproved the sins of the people, not only condemning immorality and vice, but rebuking worldliness and backsliding, and warning their hearers to make haste to flee from the wrath to come.”

“To William Miller and his colaborers it was given to preach the warning in America. This country became the center of the great advent movement. It was here that the prophecy of the first angel's message had its most direct fulfillment. The testimony of the prophecies which seemed to point to the coming of Christ in the spring of 1844 took deep hold of the minds of the people.”

“Sinners inquired with weeping: "What must I do to be saved?" Those whose lives had been marked with dishonesty were anxious to make restitution. All who found peace in Christ longed to see others share the blessing. The hearts of parents were turned to their children, and the hearts of children to their parents. The barriers of pride and reserve were swept away. Heartfelt confessions were made, and the members of the household labored for the salvation of those who were nearest and dearest. Often was heard the sound of earnest intercession. Everywhere were souls in deep anguish pleading with God. Many wrestled all night in prayer for the assurance that their own sins were pardoned, or for the conversion of their relatives or neighbors.”

“All classes flocked to the Adventist meetings. Rich and poor, high and low, were, from various causes, anxious to hear for themselves the doctrine of the second advent. But many of the leading clergy rejected the first angel’s message and closed their doors to believers who embraced the message. These were ridiculed and even as scripture says, “They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.” John 16:2.”

“In refusing the warning of the first angel, they rejected the means which Heaven had provided for their restoration. They spurned the gracious messenger that would have corrected the evils which separated them from God, and with greater eagerness they turned to seek the friendship of the world. Here was the cause of that fearful condition of worldliness, backsliding, and spiritual death which existed in the churches in 1844.” - The Great Controversy, chapter, “A Great Religious Awakening”